Moira Lodge
has existed under three names, met in three provinces, had premises in two
municipalities------ and never left town. It was instituted in 1801 in the
Upper Canada just before the War of 1812. Townsmen repelled Fenian raiders
from the Province of Canada West. Bro. John Alexander MacDonald retired
"Canada West" for "Ontario" when he championed Confederation in 1876.
The town itself was named "Meyers’ Creek" after
its founder, Captain John Meyers, who coincidentally was also the founding
Master of Thurlow Lodge No. 17. (Thurlow is a township in Hastings
County.) It became Belleville Lodge No. 17 in 1819 and the creek was
renamed the Moira River. The name of the river became the name of the
lodge in the 1850's when Thurlow Lodge moved under the jurisdiction of The
Grand Lodge of Canada. The warrant in the lodge today has an empty space
where the number should be. When switching jurisdictions Moira held out
for number four but the GRC assigned a later number. So it was left blank.
My visit to Moira Lodge was a step into the past
as they held a traditional "table lodge".
In the olden days, brethren came long distances,
often by horseback. They’d finished a day’s work, they were hungry, and it
was easier to feed them sooner than later. Food came first for these
knights of the square table, after which the debris would be removed, the
chairs turned around, and lodge business would open. Moira, for a time,
met on the full of the moon so that rural members could find their way
home by horseback, which was another reason for eating early.
Going back to basics, the Master, Steve Dafoe,
received dispensation to move the meeting from the upstairs lodge room to
the banquet hall and to hold a table lodge. Some of the more elderly
brethren had been having trouble with the stairs to the second storey and
this temporary change brought the lodge closer to them. The event
attracted a full house.
The banquet tables formed an open quadrangle with
the Master and head table in the east. The senior warden, flanked by a
deacon and steward, looked lonely in the west. The north and south tables
were crowded. In the centre was the altar, two wands, and the book of
faith which remained closed during the meal..
It was under these conditions that I became
acquainted with a Past Master of Moira Lodge. A lawyer, Abraham Diamond
was an asset and an embarrassment, a faithful worker, and a treasure to
the lodge that he entered under tangled circumstances.
The investigating committee couldn’t agree
amongst themselves, so they were disbanded. A month later their
replacements recommended that Abraham be accepted. He was admitted along
with another Belleville lawyer, Nathaniel Baldwin Falkiner.
Abraham got to wear his Master Mason’s regalia
early while he was still an Entered Apprentice, thanks to Alfred Campbell,
the District Deputy Grand Master. The DDGM gave dispensation for all
Masons in his district to dress up for the Feast of St. John, a big and
public event for all the lodges in Belleville. .
Being a lawyer, Abraham was asked to aid The
Craft by using his professional skills. Like the time when the Moira
secretary said the cash on hand was $222.53 and treasurer reported a
balance of $32.50 and when a law suit was being threatened over the
premises. Bro. Diamond was appointed to a committee to "redeem or dispose
of the Masonic Hall" and to "check the finances of both Moira and
Belleville Lodges." Heavy stuff for a newly admitted member. Three years
later when the courts hit a hall trustee with a penalty for decisions on
behalf of the Temple, Abraham protected that brother’s personal assets by
having Moira and Belleville lodges split the levy. When he had been in the
lodge only five years, he was co-sponsor of a bylaw amendment establishing
two black balls rather than one "to reject". And the lodge sent him to the
Grand Lodge as their representative.
Eight years after initiation he was installed as
Master, a year after Nathaniel Falkiner. During his term he practiced some
fiscal innovations. When a brother repaired the Temple furnace, no fee was
paid. Instead, the brother’s account was credited.
Considering his attention to rules and deadlines,
it’s surprising that Abraham had trouble with dues. Moira Lodge and Bro.
Diamond rode an 18 month roller coaster over his obligations. It started
in February when his suspension was recommended for non-payment of dues.
In March the secretary was instructed to tell him he was suspended. That
was all for that year.
The following year his name was read out, again
in January, and since the lodge had a balance of $21 cash on hand, it was
evident that everyone’s dues was needed. In April he was formally
suspended.
Almost.
Abraham appealed the suspension to the DDGM,
stating he forgot he was suspended the year before, and said he had not
been properly informed.
He had too, said the lodge. He’d been both
informed and dunned for the balance but he ignored warnings.
That June, the DDGM ruled that Bro. Diamond had
not been given notice "according to the constitution of Grand
Lodge" (a nicety a lawyer would appreciate) and ordered the suspension
lifted.
So he was back in, but still owing dues..
In July the Board of General Purposes summoned
Abraham to the August meeting to explain why he shouldn’t be suspended.
That same month he promised to hand over a cheque for ten dollars and
asked the lodge to delay its action, which it did.
In August Bro Diamond attended the regular
meeting to plead his inability to pay back dues. He asked if the lodge
would accept a ten dollar cheque made out in July to square the account.
The lodge agreed and, after 20 months, the matter was settled for ten
dollars. That same night he moved one motion and seconded another, showing
not only was he back, but active as well. .
Bro Abraham Diamond became a more quiet member
for the 11 months following his reconciliation with Moira Lodge.
Unfortunately, the following August he missed his train at Napanee and
decided to walk the track to Belleville. He was killed on a railway bridge
by a single engine. He was 77 years old and 17 years a Mason.
It could have been yesterday, but Brother Diamond
was born in 1795, was initiated in 1861, and died in 1878. His story is
kept alive in Moira Lodge’s bicentennial history written by Dr. Paul
Foster and published by Templar Books. The information was gleaned from
the minute books. Through such works, our lodge historians keep yesterday
alive today for tomorrow, so we can meet more Abraham Diamonds.
You recall Nathaniel Falkiner, the man initiated
along with Abraham Diamond and served as Master the year before? He died
in 1905, but you can still visit his home. It’s the Shrine Club in
Belleville. It’s still a Masonic town.
-30-
Editor's note:
"To print or not to print." That was the question.
First, all the above facts have already been printed in Moira’s
bicentennial history, so no confidences have been broken. The accuracy of
the lodge’s minutes have given us an appreciation of the life of a
brother.
The writer assures us that the story was written with affection for
Abraham and a real regret for not having met him personally. Since he died
in his late 60's more than a century ago, there is no possibility of
embarrassing the subject nor any surviving relatives.
We saw in him many of our own brethren, men with strengths and
weaknesses who we can love, warts and all. The story is a report on a
brother’s humanity and the continuity of The Craft. We can hear the lodge
secretaries saying, "Dues, brethren, dues!", and appreciate that it
literally echoes through the centuries.
Charity was the final consideration. The brethren had a grievance with
Abraham, but it was settled amicably when both sides compromised-
Abraham and the lodge continued in fellowship.
With all this in mind, we submitted the story to the Master of Moira
Lodge for his approval to print which was granted with enthusiasm..